Be Silent

Those two simple words "be silent" taken from the thirteenth verse of chapter two from the prophet Zechariah are words that we all would be better off heeding at this time of year or any other for that matter. After all, how often do we sit in silence waiting on the voice of the Lord? How willing are we to let the Spirit speak to us and not just ramble on about our needs, wants, and desires? For how many people is prayer nothing more than a shopping list or wish list?

The fuller context of these two words in the particular passage from Zechariah follow a passage about the return from the Babylonian Exile. It is a passage filled with hope and joy and expectation. It is a passage filled with action words like Up!, Escape, Sing, and Rejoice; of many nations, of many people gathering before the Lord in Jerusalem once again. And then we read the words:

Be silent, all people, before the LORD; for he has roused himself from his holy dwelling.

Do you have the time to listen? How will you be silent before the Lord? Are you prepared for the coming of Him who has roused himself? Please, I implore you, take some quiet time today to be silent and listen for the coming of the Lord!

Facebook

That one word describes why I haven't updated my blog yet. After resisting the idea for some time, I finally added myself to the social-networking phenomenon. I must say that I was skeptical, after all how much real contact can you have with people when you can't hear their voice or see their face? But what I've found out is that Facebook can be just one more way for me as a Pastor to stay in touch with and find out how the people in my charge are doing. Of course that still means following up with people which takes time and effort. But then again I am able to see who is where and what they're up to and what's on their mind, which in part is part of my responsibility as pastor.

Another thing that Facebook has done is allowed me to be in contact with colleagues around the country who are working hard to discern what it means to be pastor in our rapidly changing world. Throughout the day when I dip into Facebook for a few minutes between tasks I see that other pastors are engaged in the same activities that I am and are also experiencing similar frustrations. And so, in that way it can be a powerful (and cost effective way) to be supported in my own ongoing efforts to more fully serve God in my own particular call.

It is also fun to slip in the different prayer practices that I engage in throughout the day and week. Perhaps by mentioning how I seek to "pray without ceasing" it will encourage others to see that a lofty Biblical goal is possible in life, even for the non-church worker.

Of course, not keeping up with the rest of you who do read this blog from time to time is no real excuse either. I'll just have to find a little more balance, which, in the end, is part of what it means to faithfully follow Christ.

Praying the Daily Offices

Ever since I was a second year student in seminary, that's almost fifteen years now, I have been encouraged by professors, colleagues in ministry, and others to broaden and deepen my spirituality. I guess they encouraged me to do that because, as a former history major in college I tend to look at things from arm's length. Whereas those who have encouraged me and continue to know that for me to be an even better pastor I really have to have a deep relationship with God and not merely an awareness of who God is. It has taken me some time to appreciate the wisdom of their encouragement, but along the way I have learned some interesting things as well as developing a richer more fuller relationship with God's purpose, presence and power in my life.

One such practice is saying the "Daily Offices" (the times of daily prayer and worship services prescribed in the Roman Catholic Church and practiced in various ways by other Christian groups or churches). That definition comes from Donald McKim's "Westminster Dictionary of Theological Terms"; it is a funny definition because it makes it seem as though saying daily prayer is foreign to anyone but Roman Catholics. And I suppose to many Presbyterians and other Protestants it may be something of which they are vaguely aware due to novels and movies. But what most Protestants may not beware of is that daily prayer is part of many worship books within various denominations.

For instance, in our own "Book of Common Worship" there are outlines for saying Morning, Midday, and Evening Prayer. We have been using the Evening Prayer format in our monthly Session meetings for the several months now. And even though that resource exists it can be quite cumbersome to pull out the Book of Common Worship, a Bible, and a list of the Daily Lectionary. Having to pull out several books has meant that for the past year or so I've kept one Daily Office sporadically throughout the week, a few times Monday through Friday and Sunday morning. But just the other day I purchased Phyllis Tickle's book "The Divine Hours" which pulls together several different resources into one book.

So this past weekend I started saying four daily offices: first between 6 a.m. and 9 a.m.; second between 11 a.m. and 2 p.m.; third between 5 p.m. and 8 p.m.; fourth before going to bed. Don't let those time spans deceive you, it isn't as though I've been praying for three hours at a time four times a day. Rather each office is between four and eight minutes in length. I have found it a very refreshing thing to do, to stop and pray; to stop and check in with God; throughout the day whether I am in the middle of reading a novel or having a water battle with Eric stopping to make time for God has been really good.

Please pray for me that I continue to make time for God and grow in this all-important relationship.

Habitat for Humanity Breakfast

I just got back from a delightful breakfast at the Ascension Episcopal Church in Twin Falls where the Magic Valley Chapter of Habitat for Humanity hosted a Helping Hands breakfast. The food was great, there were smiles all around and a positive energy about what Habitat for Humanity can accomplish in the Magic Valley in the year to come.

Hopefully you all know what an amazing ministry and mission HFH is; in case you don't their objective is to impact poverty housing and homelessness by renovating and building homes which people buy through no-interest loans and investing what HFH calls "sweat equity" a set number of volunteer hours on their own home usually in the neighborhood of 300 to 500 hours of work. So by the time that HFH gets done with the home the new owner has invested many hours of their time and can afford to sign a mortgage they can afford to become a homeowner.

HFH not only provides the opportunity of home ownership to those who are financially disadvantaged, but they also raise the value of homes in a variety of neighborhoods across the Magic Valley in the world. And so regardless of political or theological perspective, Habitat for Humanity is a mission that all can get involved with and since HFH makes use of people with both construction skills and no skills at all other than a willingness to Lend-a-Hand this is a mission in which all can get involved.

I hope that you will consider offering your time and talents to HFH in the Magic Valley.

The Fullness of Time

"The Fullness of Time". I just love that phrase. For Presbyterians, we hear it mostly in our communion liturgies which outline the mighy works of God from Creation through the lives of the Prophets. And then, so the liturgy goes something like, "Then, in the fullness of time, God sent His only Son, Jesus."

I guess I like that idea so much because it helps us remember that God's concept of time and our own are so different and yet, "fullness of time" makes the difference sound so poetic, instead of condescending.

We see this idea of the "fullness of time" in our own lives when we have an idea and then it takes years to come about. Just last week, for instance, I was taking a walk with Rev. Chris Erdman of Fresno, California and he was talking about seeing an installment of origami peace doves at a conference or some other place he had been, about a decade ago. He told me that he had always wanted to have something similar in one of the churches he served, but it was not until he was in Fresno and shared the idea with the right person, some nine years after he had first seen the original installment, that it actually came about, so to speak, in "the fullness of time."

Recently I have had a similar experience. About half a dozen years ago, while I was the associate pastor at Church of the Hills in Evergreen, CO. I was either surfing the net or looking through a magazine when I saw a Prayer Labyrinth on the floor of a church--it may have been at the famous Episcopal Church in San Francisco--and I thought that would be a great thing to bring into a Presbyterian Church. However, the church in Evergreen was not the place. When I came to Twin Falls I shared the idea with a group that were exploring different prayer practices and they got the conversation started and in Fall 2007 a simple Cretan Prayer Labyrinth was installed in one of the rooms. Recently the Cretan one was upgraded to a 6-Circuit Neo Medieval Prayer Labyrinth that is simply beautiful and it came about through the "fullness of time."

So where and how is God at work in your life, bringing about something through the "fullness of time."